Etruscan Human Sacrifice in Myth and Ritual

 Abstract

Scholars have been reluctant to believe that the Etruscans practiced human sacrifice.  There are many specific references in written sources and in representations of human sacrifice that have at one time or another been dismissed as not sufficient for determining if the Etruscans did in fact engage in this practice. Recent excavations in the monumental sacred area on the Pian di Civita at Tarquinia by the University of Milan (directed by M. Bonghi Jovino and G. Bagnasco Gianni) have proven once and for all that human sacrifice was indeed practiced by the Etruscans, through the discovery of a number of burials in this non-funerary context, of infants, children and adults. Some individuals were demonstrably “marginal” in society, as diseased, foreign or of lower social status. One child, an 8-year old, was decapitated and his feet placed at the base of and underneath a wall, evidently as a foundation deposit.  A stone altar, a sacred building, and a ritual deposit of symbols of secular power (an axe, a shield and a lituus trumpet) were all part of the archaeological context in which the killings took place.

There are many representations in Etruscan mythic art that clearly depict human sacrifice.  While the myths may show a kind of surrogate for actual killing, they nevertheless may reflect actual rituals and beliefs associated with such killing. This presentation assembles literary, archaeological and iconographical evidence to be studied anew with an open mind in order to determine what is most likely to have represented real sacrificial practice as opposed to fictional, exaggerated, symbolic, or mythological matter. 

–Nancy T. de Grummond

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More Than a Potsticker: Case Studies of the Preservation of Historic Ontario Cemeteries

Abstract

 Often conservators are characterized as well educated pot menders, and on many archaeological sites, pot conservation is a major component of the workload. But the role of professional conservators and the scope of their work has evolved well past this restricted view.

This presentation will discuss the conservator’s role in preserving historic cemeteries through the examination of two case studies from Ontario. In one case, this involved the actual relocation of the Elmbank Cemetery to make room for the planned de-icing facility of the GTAA. In the other case, this involved creating the Conservation Masterplan for the Drummond Hill Cemetery in Niagara, an important war of 1812 site.

 –Susan Maltby

 

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Through the Eyes of the Elder: Understanding the Rock Art of the Dreamtime

 Abstract

Northern Australia is one of the last places left where rock art is still a living part of Indigenous culture. For the last five years, I have studied with Yidumduma Bill Harney, the last fully-initiated Wardaman man, and custodian of his people’s Country, Songs, and Stories. Together we have documented twenty-five of the rock art sites in Wardaman Country, and all of Yidumduma’s knowledge about them. This knowledge provides many insights into how rock art functioned in the daily and ceremonial lives of early peoples. Yidumduma and the other Wardaman elders wish to see this knowledge recorded for their descendants, and shared with the rest of the world.

–David M Lee

 

 

 

 

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The People who Greeted the French: What was daily life like for Iroquoians of southern Ontario in the 14th to 17th centuries?”

Abstract

Historic, ethnographic and archaeological information about the People of the Longhouse (Iroquoian speakers, especially the Huron-Wendat) provide a rich context for reconstructing their lives. One source of information that has been less commonly incorporated into the picture is the evidence from people’s skeletal remains.  Bones and teeth can provide information about aspects of longevity, child growth, aches and pains, genetics and diet.  While Jesuit Relations refer to the robust health of the Huron, the absence of amenities makes it easy for us to imagine their lives as Hobbes might have: “nasty, brutish and short.”

This presentation will describe the unique nature of skeletal evidence and will review what has been learned about people’s diets, diseases and life histories. It will describe how the ancestors honoured their dead through the construction of ossuaries, and it will review the history of how approaches to these complex sites have shifted in focus since early days.  Emphasis will be on current practice, in which questions for study are jointly developed between descendants and researchers. Using the latest in laboratory technology, we are able to track the shifting roles of food items like maize and fish in their diets, the genetic relations among neighbors, and the effects of diseases like tuberculosis on groups.  This kind of osteobiography enriches our sense of the past, helping us understand what past lives were like. 

–Susan Pfeiffer

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2011 Travel Fellowship Grant

The application form the Joseph Shaw Student Travel Fellowship Grant is now available here.

Remember, the deadline is April 15, 2011.

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Mardi Gras Party

Last Friday, Irene Kritikipoulos, Membership Secretary on the AIA Toronto Executive, organized the first ever Mardi Gras Party in Sylvester’s Cafe in the GSU. There was a good turnout of students from different departments, and some impressive costumes of one artifact and many famous archaeologists. We had a silent auction and a raffle and the beer flowed. Congratulations to Irene for an outstanding event!

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Student Symposium Cancelled

Unfortunately the Third Annual AIA Toronto Student Symposium “Eat Drink and be Merry”has had to be cancelled due to insufficient submissions. We will try again next year with a new topic.

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Student Symposium 2011 – Call for Papers

The Toronto Society of the Archaeological Institute of America invites graduate and undergraduate students to submit abstracts to the Third Annual Student Symposium. This year we are exploring the role of food and drink in society. While we will give precedence to those abstracts which focus on archaeological data, we welcome a broad spectrum of geographical, temporal, and methodological approaches to the topic.

The abstracts are to be submitted no later than February 1, 2011 to Meg Morden: Email Meg your abstract

If you wish to download a poster to spread awareness of our symposium and the call for papers, please click below:

Click to download the PDF version of the poster

Click to download the higher resolution PDF version of the poster.

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Misprint on flyer for upcoming lecture.

There was a misprint on the flyer for our upcoming event at the end of the month.

The lecture by Michael Chazan is on Wednesday October 27, 2010. NOT October 24, 2010 as it is on the old poster. We apologize for any inconvenience.

Hope to see you all at the next lecture!

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Catch us at The Word on the Street Festival

AIA Toronto’s “Digging The Past” Outreach Program will be at the Word on the Street Festival on Sunday September 26, 2010 at Queen’s Park from 11am – 6pm.

Our aim is raising awareness about the study of the past, archaeology and history in Ontario and abroad through interactive lectures and workshops aimed at school children and youth in the GTA.

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